Budd wheel catalog


Trade catalogs from Budd Wheel Co. (MI)

Type of material
Trade catalogs
Trade literature
Date
1900s
Variant company name
Cleveland, OH ; Philadelphia, PA
Company Name
Budd Wheel Co. (MI)
Budd Wheel Co. (PA) ; Budd Induction Heating, Inc.
Place
Detroit, Michigan, United States
Notes content
Induction heating for the heating of metals ; wheels, hubs and parts for trucks, buses and trailers ; passenger car equipment
Includes
Trade catalog and price lists
Black and white images
Color images
Physical description
10 pieces; 3 boxes
Record ID
SILNMAHTL_8979
Topic (Romaine term)
Automobiles and automotive equipment (including trucks and buses)
Heating; ventilation and air conditioning
Machine tools and metalworking equipment
Topic
Air conditioning
Automobiles
Heating
Heating and ventilation industry
Machine-tools
Metal-working machinery
Motor vehicles
Ventilation
Location
Trade Literature at the American History Museum Library
Collection
Smithsonian Libraries Trade Literature Collections
Data source
Smithsonian Libraries

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While Vander Haag's, Inc still holds strong to its family focused values that have been at the core of the business since first opening in 1939, the company now features 9 Midwest locations selling quality used/rebuilt/new truck parts, selling commercial trucks & trailers, and providing full service heavy duty truck repair. 43.178044 -95.155024 Vander Haag's, Inc - Spencer Our Spencer location has over forty acres of part and vehicle storage with over 100,000 sq. feet of storage under its roof. It has a mechanical & body shop of over 21,000 square feet, complete equipment and parts installation facilities, complete body & frame repair, and a used truck sales office. It has online access to all inventory at Vander Haag's and has online parts and used truck locating services. The Spencer location is also where the Vander Haag's Corporate Headquarters are. Vander Haag's, Inc - Spencer 3809 4th Ave W 51301 United States 41.640436 -93.584249 Vander Haag's, Inc - Des Moines Our Des Moines location is home to the largest VanderHaag's showroom, and has a storage and shop area over 20,000 sq feet. It has complete frame alterations and equipment installations, complete engine rebuilding and installation ,power steering rebuilding and installation, transmission and rear end rebuilding and installation performed by the best component rebuilder in Iowa, drive shaft modification and fabrication. The Des Moines Location has over 15 acres of salvage unit parts storage, a used truck sales office, and has access to over 250 used trucks in the Vander Haag's used truck inventory. It has online access to all inventory at Vander Haag's and online parts and used truck locating services. Vander Haag's, Inc - Des Moines 4444 Delaware Ave 50313 United States 43.594099 -96.709450 Vander Haag's, Inc - Sioux Falls Our Sioux Falls location has been around since 1992 when Vander Haag's purchased an existing salvage operation. It has over 50,000 sq. ft. of storage and service facilities with over 30 acres of salvage units and parts storage. Over the years, our Sioux Falls location has expanded significantly. In 1998, we added a Truck & Trailer Sales lot located off Cliff Avenue that is now home to over 200 used trucks, trailers and equipment. In 2020, we will be moving our reman division to a larger 8000 sq. ft. facility. Vander Haag's website offers an easy-to-find parts search with online check-out. We ship nationwide! The website also offers a used truck locating service to help you find a truck that fits your needs and budget. Our team is ready to assist you! Vander Haag's, Inc - Sioux Falls 1423 E 54th St N 57104 United States 41.158006 -95.826804 Vander Haag's, Inc - Council Bluffs Our Council Bluffs location has over 80 acres for trucks and parts, and 31,000 square feet of showroom and shop area. Its used truck parts and service facility is just 6 miles south of Council Bluffs on Interstate 29. Some of the services it offers are frame modification and alterations, equipment installation, part installation and service work, as well as paint and body repair. It offers truck, trailer, and equipment sales, online parts locating services, and has all inventory online at Vander Haag's. Vander Haag's, Inc - Council Bluffs 50200 189th St 51503 United States 39.065417 -94.498172 Vander Haag's, Inc - Kansas City Our Kansas city location has over 57,500 square feet of parts and service facilities. It offers frame modifications and alterations, equipment installation, and a complete repair facility. It houses new, rebuilt, and used truck parts, as well as providing truck, trailer, and equipment sales. It is conveniently located off Interstate 435 and Interstate 70. The Kansas City location also offers online access to all inventory at Vander Haag's. Vander Haag's, Inc - Kansas City 7501 E US Hwy 40 64129 United States 41.033283 -86.596167 Vander Haag's, Inc - Winamac Our Winamac location has over 80,000 square feet of parts and service facilities with over 80 acres of salvage units and parts storage. Come check out our completely remodeled 4000+ square feet parts showroom and sales counter area! We offer truck, trailer, and equipment sales, as well as new, rebuilt and used truck parts. All trucks are inventoried inside to improve the quality and condition of our parts. We service heavy trucks as well, and recently added two new service shop bays to our four existing bays. From complete engine overhauls, frame modifications and equipment intalls to typical maintenance, our bays are ready for your business! Vander Haag's website offers an easy-to-find parts search with online check-out. We ship nationwide! Vander Haag's, Inc - Winamac 495 E 150th S 46996 United States 39.740696 -86.255676 Vander Haag's, Inc - Indianapolis Situated just northeast of I-465 and I-70 in West Indianapolis, we are stocked with a large inventory of Used, Rebuilt, and New truck parts. Combine this with our excellent product knowledge and access to our 7 other locations' inventory, our goal is to make parts available for you to get your truck operating as soon as possible. Vander Haag's, Inc - Indianapolis 1826 Executive Dr 46241 United States 39.960151 -83.366700 Vander Haag's, Inc - Columbus We are excited to anounce our new location located in London Ohio right off of I70 (exit 79). Vander Haag's, Inc - Columbus 1499 Highway 42 NE 43140 United States 38.176011 -85.750102 Vander Haag's, Inc - Louisville Vander Haag's Louisville is located just south of I-264 and west of I-65, near the Muhammad Ali International Airport. We offer quality used, rebuilt, and new truck parts to save you time and money. For convenience we can ship parts directly to you, or you can pick up at one of our 9 locations across the Midwest. Shop online, stop in, or call the Vander Haag's team today! Vander Haag's, Inc - Louisville 405 Maclean Ave 40209 United States

Three Wheels of Dharma - frwiki.wiki

According to the Indo-Tibetan Buddhist tradition, it is generally accepted that the Buddha Siddhartha Gautama gave his teaching in "three turns of the wheel". The expression " Three Wheels of Dharma " or "Wheel of the Law with three turns" are used interchangeably.

Teachings of the Buddha, Ellora caves built under Chalukya and Rashtrakuta, post-Gupta style statue c. 700.

The first setting in motion of the Wheel of Dharma occurred at Sarnath. There he taught the four noble truths. He developed this teaching throughout his life, a teaching addressed to all. All this teaching is found with slight differences in the Pali, Chinese and Tibetan canons.

The second run of the Wheel of Dharma occurred at Vulture Peak near Rajagri (now Rajgir). He taught his most intelligent students the Prajnaparamita teachings which establish the doctrine of the Void. These teachings, too difficult for the people of that time, were to be revealed later. According to Buddhist tradition, they would have been preserved in the world from the Nagas and sent to the Nagarjunas in II E - III - th century. All the Prajnaparamita Sutras including the Heart Sutra and the Diamond Sutra as well as the Lotus Sutra and the Vimalakirti Sutra are attached to the second wheel. The concept of emptiness will be developed very deeply by Nagarjuna, in particular in " Root stanzas of the Middle Way" ( Prajñānāma mūla madhyamaka kārikā ).

The Buddha taught the third wheel of Dharma under the "luminous aspect of spirit" at Vaishali (in Bihar), Shravasti and Mt Malaya. There he taught Alayavijnana, the three natures, and the Tathagatagarbha i.e. Buddha nature. These are, among other things, the Lankavatara Sutra (Sutra of the Entrance to Lanka), the Tathagatagarbha Sutra (Sutra Tathagatagarbha), the Maharatnakuta Sutra (in) (Amas Jewel Sutra), the Sandhinirmochana Sutra, revealing the meaning (an) (an). ) or the Avatamsaka Sutra (Sutra with flower ornaments or flower garlands). These concepts will be developed very deeply by Asangami, among other things, in ). According to tradition, the Asanga was led by the Buddha Maitreya in the divine living Tushita (in). Upon his return, Asanga wrote down in these five treatises the teaching given to him by Buddha Maitreya.

Zhìshēng (en) (zh: 智昇, fr: Zhishang) provides further analysis of the "Three Turning Wheel of the Law" in the Catalog of Sakyamuni's Teachings of the Great Tang period of the Kaiyuan period (en: Catalog of Sakyamuni's teachings on the world Tang; zh: 大唐 開元釋教錄; pinyin: Dà Táng Kāiyuán Shìjiào Lù) or simply Kaiyuan catalog (completed in 730 AD): 1- th turning the wheel: a set of teachings forward for bodhisattvas in the Avatamsaka Sutra, garland flowers Sutra ; 2- th tour: teachings of the three sutras of the chariots of the periods of Agama, Vaipulya and Wisdom for people of lower ability who are unable to comprehend the teachings Sutras of the Garland of Flowers ; 3- th turning the wheel: the teachings of the Lotus Sutra uniting the three vehicles into the One vehicle, a catalog that Kyoko Tokuno considers "a perfect synthesis of the four hundred years of development of the Chinese form [Buddhist]] Canon. ".

Philippe Cornu specifies:

“Theravadin Buddhists accept only the first wheel sutras, the only ones that appear in the Pali Canon, while the Mahayana and Vajrayana followers accept them all. "

The second wheel of Dharma serves as the basis for the Madhyamaka founded by Nagarjuna, and the third for the Cittamatra founded by the two brothers Asanga and Vasubandhu. In general, it can be said that the Cittamātra school and the Madyamaka Shentong school believe that the third wheel is the final meaning and the second wheel is the temporal meaning and must be interpreted. For the rangtong school of Madhyamaka, and in particular for Tsongkhapa (1357-1419), the founder of the Gelugpa school, the opposite is true. This is the Madhyamika school of rangtong, which has largely dominated Tibet since the second most widespread lessons XI - th - XII - centuries, and especially with the coming to power of the Gelugpa in the XVII - th . The Nyingmapa Dzogchen masters Longchenpa (1308-1364) and Mipham Rinpoche (1846-1912) are probably the only ones who believe that the last two wheels are decisive and that it is the synthesis of these two that gives the meaning of Mahayana.

The teachings of the second wheel of Dharma begin with a negative approach (in the sense of apophatic), the denial of everything that cannot be Truth and ultimate realization (Buddha nature, Nirvana), while the third wheel of Dharma, on the contrary, ascribes to them: positive qualities. Two examples will suffice. Nagarjuna writes in Root Verses of the Middle Way :

"Without destruction or gain, without anything that is destroyed, nothing that does not stand, without anything that ceases or does not happen, this is what is called Nirvana (25.3)"

Guy Bugo, who translated the previous text, clearly states that "it is a fact that Nagarjuna makes no positive claims in Les stanzas-root de la Voie du Moyen. "

While Asanga writes in his Mahayanottaratantra-sastra :

“Buddhahood has two categories of qualities: a) it is uncomplicated, spontaneously accomplished and not caused by external conditions; b) she has knowledge, compassion and power (I.5). "

Bibliography

  • Philippe Cornu, Encyclopedic Dictionary of Buddhism . New expanded edition, Éditions du Seuil, Paris, 2006. 952 pp. (ISBN 2-02-082273-3) .
  • Future Buddha's Message ( Mahāyānottaratantra-śastra ) translated and commented by François Chenik, Dervy, Paris, 2001 (ISBN 2-84454-124-0) .

Notes and links

  1. ↑ Wheel Dharma " (translated from Sanskrit Dharmachakra or Dhammachakka in Pali) is a symbol representing the Buddhist teachings and the spread of the Buddha's teachings on the path to enlightenment since the early period of Indian Buddhism. (in) Tokuno, Kyoko, "Assessment of Indigenous Scriptures in Chinese Buddhist Bibliographic Catalogues" in Chinese Buddhist Apocrypha , Robert E. Buswell. University of Hawaii Press, , pp. 31–74: "a perfect synthesis of the entire four hundred year development of the Chinese regular form of the canon."
  2. ↑ Philippe Cornu Encyclopedic Dictionary of Buddhism, Seuil, new ed. 2006, p. 556.
  3. ↑ In the first half of his life, Longchenpa believed that only the third wheel was of ultimate importance.
  4. ↑ Stephan Arguier, Abundance of the great sphere, Longchenpa, his life, his work, his doctrine . Peeters Publishers, Louvain, 2007 (ISBN 978-90-429-1927-3) .
  5. Nagarjuna's middle positions par excellence , translated by Guy Bugo, Gallimard, 2002, p. 326.
  6. ↑ Guy Bugot, Does India Think ? , Paris, University Press of France, 1994, pp. 254 .
  7. "Message of the Future Buddha" ( Mahāyānottaratantra-śastra ), translated and commented on by François Chenik, Dervy, Paris, 2001, (ISBN 2-84454-124-0) , p. 53.

Related Articles

  • Dharmachakra (full text of the article), the "Wheel Dharma " or "Wheel of Law".

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Skt. Buddha - "Enlightened", chin. Fo 佛.

1. BuddhaBuddha Shakyamuni ( Chinese Shijiamuni) is the founder of Buddhism ( Chinese fo-jiao), the real existence of which is recognized in present. time the vast majority of Buddhists. 624 or 623, vil. Lumbini, near the city of Kapilavastu (on the territory of modern Nepal), - 544 or 543 BC, near the city of Kushinagar (near the city of Gorakhpur, Uttar Pradesh). Mn. Buddhism scholars recognize other dates as 564/560–483/480 BC, ca. 460–380 BC etc. The personal name of the Buddha is Siddhartha, the family name (“surname”) is Gautama. The son of the leader of the tribe ("kingdom") of the Shakyas, who lived in the north-east of India, Shuddhodana and his wife Maya, the daughter of the leader of the neighboring tribe ("kingdom") of the Kolyas.

Currently time it is impossible to scientifically reconstruct the biography of the Buddha. Simply cutting off mythological plots and elements of a folklore character is ineffective, and the material for a genuine biographical. reconstruction at the modern science is not enough. There is no Ph.D. a coherent biography tracing the path of the Buddha from birth to death. On the whole, the suttas (Skt. sutras, Chinese ching [1]) talk about Buddha from the moment he attained "enlightenment" and portray him as a great sage, preacher, master of yoga. Biographical episodes in the "basket" ( Chinese tsang) suttas are used ch. arr. to illustrate the various teachings of the Buddha. Traditional The biography of the Buddha goes back to Bud. hagiographic texts: "Buddhacharita", or "Life of the Buddha", the famous Skt. poet of the 1st century AD Ashvaghoshi, Mahayana Lalitavistara, etc.

Siddhartha spent his childhood and young years in Kapilavastu. He lived in luxury, married the girl Yashodhara, who is called “beautiful” by the legends. They had a son, Rahula. But one day, when the prince was twenty-nine years old, he went hunting, which changed his whole life. On the hunt, the prince was shocked by the contemplation of the suffering that overwhelmed life. The most important for his spiritual upheaval are four meetings: the prince sees the funeral procession and understands that all people and he himself are mortal and neither wealth nor nobility can protect from death. He draws attention to the leper and realizes for the first time that diseases lie in wait for any person. The prince looks at the beggar asking for alms and understands the transience and illusory nature of wealth and nobility. And now Siddhartha is in front of the sage, immersed in contemplation. Looking at him, the prince realizes that the path of self-deepening and self-knowledge is the only way to comprehend the causes of suffering and get rid of them.

Siddhartha left home and for six years was a wandering ascetic, in search of the truth subjecting himself to severe trials and hardships. Not finding the truth in asceticism and abandoning it, Siddhartha sat under the Bodhi tree, meditated for a long time and achieved higher knowledge, penetrated the essence of things and phenomena and became the Buddha ("Enlightened One"). And he was no longer a prince and heir to the throne, strictly speaking, he was no longer a man, for people are born and die, and the Buddha is above both life and death. His names and titles from now on are Buddha Shakyamuni (“Awakened Sage of the Shakya clan”), Tathagata (“Thus Came” or “Thus Gone”), Bhagavan (“Blessed”, “Blessed”; lit. - “endowed with a good share”) , Sugata ("Right Walker"), Jina ("Winner"), Lokajyestha ("Honored by the World").

The Buddha spent seven days in a state of samadhi (Chinese sanmei), enjoying the bliss of liberation. On the eighth day he came out of the trance and went to one of the religions. centers of India - Benares (Varanasi), located near Vajrasana ( Skt. "Pose of Diamond Indestructibility", the epithet of the place of "awakening"; now Bodhgaya, Bihar state). Heading to the nearby Deer Park (Sarnath), he gave his first sermon, "A Sermon on the Turning of the Wheel of the Teaching (Dharma)." The first listeners of the Buddha were five ascetics who became the first buds. monks, the first members of the sangha - bud. monastic community. So the new religion immediately found its "three jewels" ( Skt. triratna, Chinese san bao), three objects of worship, with the adoption of which a person can be considered a Buddhist - the Buddha, the Dharma (his Teachings) and the sangha (monastic community).

In addition to the ascetics, two gazelles listened to the Buddha, images of which on both sides of the eight-radius (eight spokes of the Wheel symbolize the eight stages of the Noble Path) Wheel of the Teaching (Skt. dharmachakra, Chinese fa lun ) became a symbol of Buddhism and Buddhism. sermons.

Siddhartha Gautama became Buddha at the age of thirty-five. After that, for forty-five years he preached his teaching in various states of the north-east of India. The Sangha grew rapidly, and according to the sutras, its number reached 12,500 people. Among the first monks, the most prominent disciples of the Buddha stood out: Ananda, Mahakashyapa (Dharma Standard-bearer, see Kasyapa), Mahamaudgalyayana, Subhuti, Bimbisara, and then Ajatashatru - the rulers of the kingdom of Magadha, etc. A women's community was also created, i.e. , except monks ( Skt. bhikshu, chinese bitsyu), nuns also appeared ( Skt. bhiksunis, Chinese bitsunis). According to legend, the Buddha lived for 80 years.

2. Supreme being. Already in the Hinayana (xiao sheng) the image of Buddha is mythologized, in particular, the predestination of his enlightenment is affirmed due to the accumulation of merit in previous lives. The Buddha is endowed with a variety of supernatural beings. abilities. A radical rethinking of the concept of "Buddha" occurred in the Mahayana (da sheng). The Buddha is treated here primarily as a unity. absolute reality, the Absolute. In this incarnation, the Buddha, eternally residing in nirvana (nepan), is all-pervading and all-encompassing, since it is unlimited in space and time. Buddha Shakyamuni is a manifestation of the Buddha-Absolute, and there are an infinite number of such manifestations. This idea of ​​the Buddha took shape in the most important Mahayana doctrine of "bodies" (hypostases, Skt. kaya, kit. shen [2]) of the Buddha. First, two, then three types of "bodies" (san shen) were distinguished. The teachings of a number of influential bud. schools number four, eight, nine and more than a thousand incarnations of the Buddha. However, in all cases, the main, basic is the “body of Dharma”.

None of the currents of Buddhism interprets the Buddha as the Creator, which fundamentally distinguishes Buddhism from Christianity. The attainment by a person of “Buddhahood” is proclaimed in the Mahayana schools as the ultimate goal of religions. the practice of an adept, which follows from the cornerstone of Mahayana philosophy about the primordial presence of “Buddha nature” (fo xing) in any living being. This idea received its extreme expression in esoteric Buddhism, in which the soteriological attitude is defined by the formula "to become a Buddha in this body."

Literature:
Androsov V.P. Shakyamuni Buddha and Indian Buddhism. M., 2001; Ashvaghosha. Life of the Buddha. M., 1990; Bongard-Levin G. M., Gerasimov A.V. Sages and philosophers of ancient India. M., 1975; Buddhism. Dictionary. M., 1992; Ignatovich A.N. Buddhism in Japan. Essay on early history. M., 1987; Lysenko V.G., Terentiev A.A., Shokhin V.K. Early Buddhist Philosophy. Philosophy of Jainism. M., 1994; Oldenberg G. Buddha, his life, teaching and community. St. Petersburg, 1884; Oldenburg S.F. Life of the Buddha. 2nd ed. Novosib., 1994; Torchinov E.A. Introduction to Buddhology. St. Petersburg, 2000; Ajiya bukkyo si (History of Buddhism in Asia). T. 1. Tokyo, 1972; Lilly A. The Life of the Buddha. Delhi, 1974; Shaner D.E. Biographies of the Buddha // PEW. 1987 Vol. 37, No. 3; Warder A.K. Indian Buddhism. New Delhi, 2004.

Art. publ.: Spiritual culture of China: encyclopedia: in 5 volumes / Ch. ed. M.L. Titarenko; Institute of the Far East.


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